The neo-liberal conservatism of the West has brought social values into the forefront thanks to the extraordinary financial development in East asian nations, which was achieved under various modalities. These are generally called” Easternño–southern-oscillation-enso-nutshell values”: discipline, hard work, frugality, educational achievements, the importance of community, balancing individual and societal needs, and deference to authority. Some watchers claim that these Asian values are responsible for East Asia’s remarkable economic growth rates and organized political constructions.

Nevertheless, this debate is essentially an internal one. The traditions and traditions that underpin the development of modern East Asia are rooted in these traditions. Many of these principles derive from Confucian custom, which views the family as the fundamental social system under which all other associations operate.

These principles affect how federal functions, how it is organized, and how social membership is conducted. They also have an impact on the nature of East Asia’s economical connection with the West. In a 1994 principles surveys, “accountability of public officers through empty elections” was ranked among the highest significant principles by both American and East Asian interviewees. These results suggest that Eastern ideals are more in line with the traditional practices of East Asia than a rejection of Eastern liberal democracy.

This article aims to provide insight into what these Asian beliefs mean and how they affect eudaimonic well-being. In particular, it is believed that people who support higher levels of Asian values and who deal with high levels of racist stress will be able to use their own ethnic coping strategies to counteract racism, buffering the effects of this cultural discrimination on psychic well-being.